In this week’s episode of Two Friends Talk History, Zofia is joined by Dr Sam Ellis, a Leverhulme Postdoctoral Fellow at the Chair of Ancient History in the University of Mannheim where his project focuses on the use of language to legitimise political power in the Greek polis. Sam is an expert in the language of tyranny in antiquity and the study of monocratic power in the Greek polis from the Archaic to the Hellenistic period.
In this episode, we explore how the language used to frame the actions of sole rulers has created a construct of ‘tyrant’ that remains with us today.
Greek attitudes towards tyranny are the topic of this week’s podcast. It may surprise listeners to hear that these attitudes changed over time; from the early stages of the Greek polis (the city-state), the ruling aristocracy ruled as a group over the citizen body, with the eventual rise of some aristocrats into positions of sole-rulership in the mid-7th century BCE.
These early sole-rulers tended to have popular political support and were generally viewed favourably among the citizens.
We discuss the Peisistratids of Athens in the podcast, one such family, whose founder, Peisistratus, was popularly received by the people for setting up law courts and investing funds into public projects like water fountains and religious buildings. The charismatic leadership of a sole-ruler could spur a relationship of political control through public support that rewarded the ruler with many types of honours. As we discuss, these types of relationships were precarious and could turn into tyrannicide, as was the case of the assassination of Peisistratus’ son, Hipparchus (brother of the sole-ruler, Hippias). The assassination was carried out by Harmodius and Aristogeiton and remained a famous story replicated across visual media for centuries afterwards.
The Syriskos Painter’s stamnos, ‘Death of the tyrant Hipparchus’, 475-470 BCE (and illustration of actions); Roman copy of Aristogeiton and Harmodius sculpture.
The inspiration for the episode art was the sculptural pair of tyrannicides, originally commissioned by Antenor after the establishment of Athenian democracy. It was taken as war booty during the Persian Wars in 480 BCE, then returned after the fall of the Persian Empire by one of Alexander’s generals-turned-king. The sculpture was so famous that it inspired Roman copies, of which several survive; the most famous of which is in the National Archaeological museum of Naples.
To learn more about the language, metaphors and stereotypes of ancient tyranny, check out the episode here:
You can get in touch with Dr Ellis on the Universität Mannheim website here, or you can follow him on Academia.edu. Sam is also on Instagram & Twitter @SamEllis1993. Seriously, check out his Instagram. The photos are stunning.
If you would like to check out some of Dr Ellis’ publications:
Ellis, S. (forthcoming). ‘Legitimising sole power in the Greek polis: A New Institutionalist approach’ in M. Canevaro & M. Barbato (eds.) New Institutionalism and Greek Institutions, Edinburgh: Edinburgh University Press.
Ellis, S. (2021). ‘Greek Conceptualisations of Persian Traditions – Gift-giving and Friendship in the Persian Empire’, Classical Quarterly 71.1,Cambridge: Cambridge University Press, 77–88.
Ellis, S. (forthcoming). Review of C. de Lisle (2021). Agathokles of Syracuse: Sicilian Tyrant and Hellenistic King. Oxford: Oxford University Press. Bryn Mawr Classical Review.
For further reading:
Brock, R. (2013). Greek Political Imagery: From Homer to Aristotle. London: Bloomsbury Academic.
Luraghi, N. (2013). The Splendors and Miseries of Ruling Alone. Wiesbaden: Franz Steiner Verlag GMBH.
Börm, H. (ed.). (2015). Antimonarchic Discourse in Antiquity. Stuttgart: Franz Steiner Verlag.
This week on Two Friends Talk History, Zofia interviews Dr Elke Close about Polybius, an Achaean statesman, teacher, and historian from the Hellenistic period. Polybius was active in Megalopolis at the tail end of the period of Greek independence following the wars of the Hellenistic kings and the rise of the Roman empire. His surviving text, Histories, has provided scholars with unparalleled evidence for the social and political changes that led to the changing balance of power in the Mediterranean in the second century BCE.
From the introduction of Polybius’ Histories, we are told of the weight and significance of his treatise for readers to understand the rise to power of Rome, while synthesising the events more broadly around the Mediterranean.
But all historians, one may say without exception, and in no half-hearted manner, but making this the beginning and end of their labour, have impressed on us that the soundest education and training for political actions is the study of History.
His aims are outlined, and through his unique position as Achaean statesman and hostage in Rome, Polybius had intimate access as a teacher and client to one of the most powerful Roman families, the Cornelii Scipiones. Due to his proximity to power and usefulness, Polybius rode shotgun on several watershed moments of the Republic.
Tis the season when we celebrate community and the change of the year! How did the Romans celebrate the end of the year?
The Roman celebration of Saturnalia was held for several days in mid-December to celebrate the passing of seasons, with its roots in the worship of the agricultural god Saturn. Saturn was syncretised with the Greek Kronos as the Romans came to control Greece, becoming increasingly invested in their gods. Saturn is often depicted as an older bearded man holding a scythe, an acknowledgement of his agrarian roots. The temple of Saturn in Rome stood prominently in the forum and is evidenced to this day by eight impressive columns and a partial podium.
From the late Republican period (the last 1oo years or so BCE) the midwinter celebration officially grew from three days to five in the Principate (December 17th to December 23rd). These were just official trends as it’s generally believed that unofficially it was a week, a bit like now depending on your employment. For the Romans work, studies and legal actions came to a halt and people were ready to party!
In Lucian’s Saturnalia, he speaks with the voice of Saturn in dialogue with a priest, observing how the revelries in his name should take place among the Romans: gaming, dancing, song and drinking were all part of the celebration of Saturnalia; it also involved things familiar to us today like decorating homes with greenery and wearing bright and colourful clothing (synthesis), like ugly sweater parties! Lucian’s Saturn is a very reasonable god who lays out three “laws” for gifting, celebrating and banqueting, emphasising fairness in all measures and not being compelled to act or gift beyond your means.
The King of Saturnalia
A king of Saturnalia acted as the ‘Lord of Misrule’ (like Carnivale) in these celebrations. Elected as the mock king, the Saturnalicius princeps, this agent of acceptable chaos in the household would walk the line between being a cheeky chap and straight up humorously (presumably) insulting guests and members of the household. Bear in mind that Roman households could be somewhat larger than ours – the nuclear family at the centre could include grandparents, cousins, adopted family members, children from other marriages, guests and the enslaved household labourers. Many of the societal norms were relaxed and played with in the household, where during this period the enslaved could eat at the head of the table with those who owned them taking a lower status position. Women too could mingle with men (in some circumstances) a little more freely and could hang together and gamble.
Gifts for Saturnalia
Gift-giving was an important part of Saturnalia. Gifts of high value were not necessarily what one would expect, generally the humour of lower cost gifts was appreciated- like trolling a friend with a joke gift. Catullus wrote of receiving epically bad poetry for a gift and it is fun to imagine the kind of hilarious insults he possibly wrote for friends for their gifts, like getting ‘read’ by Oscar Wild but smuttier. Saturnalia gifts could include: sausages, dried fruit, wine, piglets, wax candles (cerei), dolls, toys, books, statues, tools, exotic pets and more!
The last day of Saturnalia
As all good things must come to an end, so too did the annual revels of the Romans. On the last day of Saturnalia one would give sigillaria – terracotta or wax figurines, shaped in the likeness of familiar deities, mythical figures or easily caricatured types (grotesques). The day itself was called ‘Sigillaria‘; the gift type and gift-giving influenced the day’s name. Much like Boxing Day which one theory suggests may have started (according to the OED) as the first weekday after Christmas when postmen, delivery workers and servants of various types would receive a Christmas box, in which was some type of gift or tip. Possibly due in part to the ways gods were part of the everyday lives of Romans, and worshipped in the home in small devotional figures – the Lares – as guardians of the home, it is not surprising that a popular gift would include their likenesses in inexpensive small gifts, conferring further good luck and protection. For the wealthy, these gifts could be made from costly materials like gold or silver. Given their popularity, someone who crafted and sold this merchandise was called a sigillarius. Vendors were quite busy at this time of year, setting up stalls like the Christmas markets we are familiar with today.
The Romans had many festivals throughout the year, and a few days after the wild revels of Saturnalia, they celebrated the sober and solemn Compitalia, another festival in which metaphoric beginnings and endings are associated with the end of the year. Named after compita (crossroads), the recently revelrous enslaved peoples would offer sacrifices on behalf of the households within the neighbourhoods they lived to the Lares of the crossroads. Perhaps it is fitting to have a week of revels which brought families and friends together be followed up with a more sober festival which celebrated the bonds of community. Saying goodbye to the year is always fraught with bittersweet reflections with this year being notable in that regard, as surely in many world-changing years before the communities celebrating these rites would join together to celebrate and pray for better times ahead.
This week my colleagues, Dr Javier Martinez Jimenez and Sofia Greaves and I were thrilled to launch an exhibition we have been collaborating on for quite some time at the Cambridge Museum of Classical Archaeology: “Illustrating Ancient History: bringing the past to life.” The exhibition is now fully online!
As a way of reconstructing the past in Vita Romana, which I’ve discussed on this blog before, I worked with the specialists on-site whose scientific background in the materials I was representing informed much of the illustration work. Intersecting with the aims of the exhibition, the work done at Roman Aeclanum exemplified the way that collaboration between artists and different archaeological specialists can be translated into artistic work that help the public understand the archaeological site and material culture more contextually. I have recorded a podcast with my co-host, Liam, for Two Friends Talk History which allowed me to discuss the public outreach programme I coordinated and created in Aeclanum.
Sofia’s work brought together ancient spaces with exploration of the layers of building over time through water-colour and mixed media. Sofia and Javier work together on the Impact of the Ancient City project at the University of Cambridge which is a project that has involved a lot of site visits to ancient cities that have inspired her work.
The opening of the exhibition was scaled-down due to Covid safety protocols, with numbers carefully regulated through registration. The exhibition will be in-place until January 30th, and with luck, as many people as possible will be able to explore the museum’s famed collection of plaster statue casts which frame our exhibition images. With these considerations in mind, the museum moved quickly to create a fully online version of the exhibition which you can see here: CHECK IT OUT!
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To keep my sanity and to take some art breaks during this time, I am making colouring sheets that are free to print, share and enjoy. I will be uploading printable PDFs here, and posting images to my social media pages. Since we are all staying in doors for the good of the realm/humanity, we might as well fill some of that time having some fun and learning about ancient art and archaeology!
Everyone who has grown up on Disney will feel strongly about these characters and how they imagine they can or should be re-imagined. This is a bit of fun and I selected the mash-ups that made the most sense to me.
If you are an educator, practitioner or just curious about these or any of my other work, please feel free to get in touch!
For anyone who has had to go to Mykonos on their way to Delos, I’m sorry. Mykonos in the modern period has been blessed with Instagrammable vistas, from its white-painted walls with brightly coloured doors, to the overpriced meals, it is every social media influencer’s dream. However, when one is traveling to the nearby island of Delos, a brief stay in the tourist labyrinth awaits.
Thankfully my time in Mykonos, while conducting field work, was brief. To ensure we would be able to catch a ferry crossing to Delos, we planned a day and a half in this little seaside area. With ferry tickets and a frappe in hand, my colleague and travel buddy Ms King and I, set off to the sacred island of Delos!
Legendary birthplace of the ancient world’s deadliest twins, Apollo and Artemis, the island was a sacred site well into antiquity. A historically important trade hub for merchants crossing the Aegean, Delos was a crucial point for the exchange of ideas, art, goods and slaves. The island of Delos itself drew many cults from across the ancient world. Of particular interest to me were the several temples to Serapis and Isis located fairly high up the hill. These newcomers to Delos were part of the expanding religious landscape of the island in the Hellenistic period.
Delos’ sanctity was ensured during the Peloponnesian wars when under oracular guidance the island was required to divest itself of the dead. That is quite uncommon. As is the case now, communities are very connected to their dead. Disturbing graves and reburying the remains on another island seems extreme. Under the guidance of the Delphic Oracle, and just like Disneyland, all of your prayers could be answered; but you couldn’t die or give birth on Delos any longer.
Various leagues were created and centered here to deal with military and political threats, the Delian league during the Persian Wars, and the Nesiotic League during the wars of the Successors of Alexander the Great. It is at this point, during the 3rd century BCE that the island was in the hands of the Ptolemaic Empire and the influence of the Alexandrian kingdom, and its gods was most pronounced on the island.
With more temples to Egyptian gods in one city anywhere outside of Egypt, save Rome, Delos is an interesting location to try to understand the ways in which religious integration occurs and the role in which the urban landscape is a factor.
In 167/166 BCE Delos’ political fortunes changed with the growing influence and meddling in the Aegean of Rome, the island was handed over to the Athenians, who expelled the Delians. As a Roman free port, Delos benefited from the Italian aggression towards competitor cities, until an enemy of Rome sought to disrupt the Republic’s income by sacking the little holy island full of people making money from slaves. The Mithradatic Wars had two waves of destruction in Delos, coming to a head in 69 BCE.
No longer the safest outpost for ensuring Rome’s transportation of slaves and non-human trade goods, Rome made the southern Italian city of Puteoli the new port-de-jour. With that decline and depopulation Delos turned into a relic.
The temples of Isis and Serapis in Delos are built across several phases and interestingly took different forms while they thrived. One associating itself with a more ‘authentically’ Egyptian-style, and another with a more Hellenic-Alexandrian form, they co-existed though not always in perfect harmony.
It was a perfect day to explore this incredible UNESCO World Heritage site, and as I continue with my research, it is always an enriching experience to go to these spectacular sites with my research questions in mind. After a decade passing since my last time here, much remained the same, but due to increased interest in the cults of the Egyptian gods and their relationships with Hellenic and Italic deities, the deities I study tend to get highlighted! The archaeology museum was equally worth the trip to see, with excellent mosaics and gorgeous statues.
The close of a new decade is an inevitably reflective time. The last time the decade turned, I was in my twenties finishing my undergraduate degrees in Vancouver. It feels like a memoir’s worth of writing could barely sum up the last ten years, so I will stick to just one year. 2019 was possibly the most had some of the biggest highs and lows I have gone through in my academic and personal life. Perhaps it is fitting then that at the end of this decade, it was time to go through another life-changing gauntlet of challenges and opportunities.
Travel and Fieldwork
It was a big year for fieldwork. Luckily, that is my reason-d’être for travel. I discovered a few years ago that travelling with a question in your mind makes the whole experience richer and satisfying when you can answer those questions. When I started researching Isis and the Egyptian cults, it became quite consuming and fortunately for me, dispersed throughout most of the Roman Empire. This has been a blessing in most cases, and this year, with one of my dearest friends, we were able to combine forces and research topics to do fieldwork together across much of Greece.
Germany! Mainz and Frankfurt
In January, I popped over to Germany for a weekend to go check out the temple of Isis in Mainz. This site was excavated during the building of a shopping mall, which sits on top of it. A shared temple with Magna Mater, this city had some really great archaeological museums and things to explore. I used to travel alone a lot more, and scooting off for a few days on my own was a lot of fun.
My recent post about Padua highlighted some of the things that made it a delicious visit to one of my favourite countries, but for me, one really lovely part of the trip was getting to spend time around the kitchen table with the family of a dear friend. I miss that part of family life a lot as an ex-pat. I love spending time with the families of friends, feeling the warmth of their love and bonds of family, even doing normal things like grocery shopping and having a cup of tea.
Greece and Cyprus
Travelling together for a few weeks was a blast and we covered a lot of ground. Laying down groundwork for a future co-publication, hopefully, we learned a lot about each other’s research and where it intersects! Greece is a country that formed mythical impressions in our minds from studying these places over so many years, and getting the opportunity to drive to many sites here together was a dream come true.
With some careful planning and Jedi-level budgeting, Briana and I crushed it: Nicosia, Paphos, Palaepafos, Limassol, Mykonos, Delos, Thessalonike, Philippi, Amphipolis, Vergina, Dion, Volos, Nemea, Mycenae, Corinth, Athens, Epidaurus, Pella, Marathon, Nafplio, Sounion and Eleusis!
With so many beautiful locations, and fascinating material culture, I will definitely be posting some cool snaps and historical tidbits about these places in 2020.
Italy: Roadtripping and the Aeclanum Excavation
For the first time since I started going to Italy to try and learn new skills (excavating or public archaeology), I had the good fortune of jointly renting a car with several friends for the duration of our time there. Liberating and exhilarating would be the best summary of that experience. We were able to finally see some of the surrounding areas of Passo di Mirabella, which are incredibly beautiful. I am so grateful for the time I was able to spend with these ladies trying incredible foods, splashing around in creeks, going to ruins and museums and feeling a bit like a kid again!
Launching a graphic novella in Italy!
Vita Romana: at the baths of a Aeclanum was launched this summer in Passo di Mirabella. It was a labour of love that I am super proud of. Completing a project like this was exciting, and working with Ambra Ghiringhelli and Josef Souček- two creative and talented scholars- was so rewarding! With Vita Romana we learned a lot of things about a collaborative creative process, and it would be really cool to work on other stories about Roman daily life!
For the first year in my life, making art was a significant component of my earnings. I still make silly fun things ( #ImSorryChris ) for myself, but between small commissions, selling posters, paintings in Mariachi, and my public archaeology work this was my most successful year as an artist!
Our west coast wedding
One fateful day in the summer of 2017 I proposed to my husband, over a beer in front of the Pantheon in Rome. After a week on holiday of trying to find the perfect moment and location, everything went wrong. Comically wrong. After a cringe-worthy number of failed attempts, the end result was after a week of nearly asking Chris to marry me, I just went for it with a spontaneous and slightly rambling proposal.
Two years later we had our big day in Vancouver, surrounded by friends and family in a gorgeous location, we tied the knot. As a testament to how ridiculous I am and how accommodating my husband is, I insisted on sneaking in all sorts of archaeology and classics-themed elements into the wedding.
We were touched and grateful to have family members and friends from all over the world who joined us for the wedding. My new family, from the UK, got to explore the province I love so much.
With hot and sunny weather August weather, the guests were subjected to volcanic heat during the ceremony! It was a truly happy day, and absolutely impossible without the support of my mom, sisters (Alex and Anaise), father and my tribe of women warriors, mothers and friends. It felt like all these hearts and minds got me to where I am today, pursuing the things that I am most passionate about, married to a wonderful, brilliant man who enriches my life while I chase my dreams.
Following the wedding, there was no rest for the wicked with escape rooms to solve, babies to cuddle and some wee excursions to spend some time with my family. In a exciting opportunity to come to the Sunshine Coast by a private sea plane! We were over the moon to be invited to this beautiful area and hang with my super lovely aunts and uncles. Spending time with friends and loved ones this summer was so restorative and the best part of the whole time in Canada.
Upon our triumphant return to the United Kingdom, we had the ultimate penthouse wedding reception with our incredible community of friends, coleagues and family. It was marvellous.
Manchester & Liverpool
Drawing this year to a close, we decided that connecting with some of our friends who made their way up to celebrate at our reception would be the best way to spend some free time (lol, free time) this winter. We had a magic weekend in Manchester with some beloved friends and colleagues I met in 2013 during our Masters! Manchester is unarguably one of the coolest cities in the UK. It’s got the architectural edge and multi-culturalism that reminds me of Vancouver. With a quick afternoon trip to Liverpool to do some research, we got to cross that city off the list as well. It is always such a pleasure spending time with our pals in Manchester.
As a little treat for ourselves, Chris and I wanted to spend a week in Belgium. Having visited about two years ago to the day, we were stoked to stay with our lovely friends and colleagues in Leuven. The talented Dr Close (Hellenistic History Instagram) and her lovely partner Stijn.
New Year, Who Dis?
It’s hard to believe all of these things happened within the last 12 months alongside school, work, project work at Aeclanum and so on. Like a last grasp at the hectic-life that used to signal to me that I was working hard enough, if I was too busy to blink, surely it meant I was working as hard as possible. Working hard, but perhaps, not working smart. This year was a kind of awakening. For many years I believed I had some sort of super-human ability to multi-task and problem-solve, whatever else was going on in my life, I could get it done. Whatever ‘it’ was. I would just sleep less, or socialize less, or work during other work…the mind boggles how all this made sense. What I discovered, rather late, was that this balancing act wasn’t balanced at all. It was a very typical high-achiever’s cocktail for burnout. Even projects and activities that gave me great pleasure, if they were not my thesis, then it had to go. Coinciding with moving house, this fall was all about starting anew and positively.
This year I am trying something new and sustainable: in life, in art and school, I will pare everything down to a focused and balanced year ahead.
Change in life, travel and work are always inspiring to me. With this excavation season, there were several developments in the programme which have already opened many doors. Pushing ourselves towards new skills and challenges, the team that came back together this year is working harder than ever to support the students and in our research. The 2018 dig season at Passo di Mirabella kicked off several weeks ago and for returning students and staff, and after an intense first year in my PhD, it was a pretty great feeling to get back to the site. With a few of us in different positions this year and including a new field project manager (Allison Kidd), and myself moving into project managing off-site alongside the Public Archaeology coordinating. The organizational flow appears to be working well already! The ethos of this excavation is generally oriented away from hierarchies but having people in place to provide additional support in a few key areas has made a big difference!
Getting back to work
The expansion of the programme offers a broad array of activities, and this year we have even more students coming for specialist training in pottery, osteology, epigraphy and, of course, longer-term excavation training. Public Archaeology appears to still be a bit of a mystery to students, but maybe one day I’ll have my own little troop to work with, but until then, I am always grateful for the occasional drop-in helping with drawing, activity planning and brainstorming. My youngest volunteer was arguably the most focused and enthusiastic public archaeologist yet! New teams of students and supervisors are working hard, but also trying to share their experiences via social media. Posting about their experiences on Facebook, Instagram and through personal blogs, students are engaging with the work from a digital perspective while keeping it interesting for their audiences!
Research and Public Archaeology
This year marks my third season with the project, and second in a Public Archaeology role. It is another ambitious year. I have been working on new activities which aim to bring the participants closer to the daily life of Ancient Romans. This year we have been able to jump ahead towards more sophisticated engagement materials, since we are able to build on the work from last year.Through regular social media updates, my work has been in part illustrating, but the overarching plan for the Open Day and further research is focused on asking questions relating to pedagogical approaches that will be answered via through educational posters and games during the Open Day. The data collected will be assessed in a follow-up project I am working on in the last fortnight of the excavation season. The games and learning materials bridge modern audiences (specifically children but also to encourage adults as well) wtih themes like international trade and community within the urban spaces of Aeclanum. Through a close collaboration between myself (project development and art direction) and the brilliant GIS and digital graphics team (Josef Soucek and Lucia Michillen), and our field directors, Dr. Ferdinando di Simone and Dr. Ben Russell, we are producing materials at a rapid pace entirely in-house, which is unique in my experience and really allows the Aeclanum project to break new ground in terms of outreach. By linking our outreach materials to new research we are undertaking on the site annually and adapting our creative materials to reflect the developments in these research questions, we can integrate students with related research and skills into the work we are doing.
The Open Day is a few weeks away still, but at the rate the students are excavating, we are certain to have an even clearer image of the stratigraphic processes in the trenches, and what this seasons’ research will be able to elucidate before the end of the season.
“To be away from home and yet to feel oneself everywhere at home; to see the world, to be at the centre of the world, and yet to remain hidden from the world”
– Charles Baudelaire, The Painter of Modern Life and Other Essays”
The concept of ‘the flâneur‘ is an old one that has recently entered my mind as my PhD research is starting to intersect conceptually with my artistic experiences within ancient city spaces. As someone who feels that you need to walk a city to really experience it, I also believe to really see a city, it helps to sketch it; not the whole thing, and not just its monuments, but small details and elements. The 19th century French symbol of the flâneur is relatable to me for that reason.
For the flâneur, one interacts within urban spaces through engagement (in painting or writing) and observation, but still remains apart- both a performer and spectator. The lesser-known ‘flâneuse’ is the female chronicler of urban life in the 19th century, figures like Virgina Woolf, as discussed in this article, are part of the underespresented presence of female urban explorers. As a modern female explorer of ancient urban spaces, creating a space to discuss, share and engage with these ideas and locations in the public sphere is important to me.
Additionally, this concept resonates for me, as an archaeology student and artist, because it embodies more than a spirit of adventure and making art, but also a spirit of understanding and trying to piece together the urban landscapes that have developed and disappeared over time.
Since my first trip abroad, in 2002, the drive to sketch and take in everything that I could has formed an important part of appreciating a significantly bigger world than I knew. Sketches from my earlier books explored famous portraits and statues the likes of which I’d only ever seen in Art History courses.
This initial exposure provided me with access to masterpieces in galleries that were unlike the art I could see with any regularity in Canada. Sketching from paintings was a lot of fun and I felt so fortunate to see the images, but my first visit to archaeological sites in Greece and Italy really affected what I wanted to draw.
Visiting many sites in the Mediterranean over the last 10 years, I was able to sit and breathe in these ancient cities by focusing in on the shapes and forms of the stone, lines of sight, and views between one temple to the streets or the valleys below. My curiosity directed me to explore artifacts and material culture that were used to adorn Greek, Etruscan or Roman buildings and the individuals who navigated through them.
From Observer to Preformer
The most inspiring pieces of art in the world were at my fingertips (sketchbook and pen tip), but my shyness about drawing in front of strangers took a few years to overcome. Ironically, the simple act of drawing in public would lead to some of the most interesting encounters with fellow travellers, curious children and tour groups. I have found the quiet study of the place you are in, or artifacts in front of you, signals something unspoken to other people which is inviting.
Over time I developed my own sense of style. I could explore patterns and elements taken from brick designs, patterns of lace on Dutch merchant collars, hairstyles of Roman and Greek elite women, and not worry what the person hovering over my shoulder thought.
Much of what made this passion for drawing more appealing was the utility of having something free and enjoyable to do with the many hours you spend while traveling to get to the place you are going. Waiting to cross the sea on a ferry or idle at a train station on my way to a new city, provided me a good amount of time to reflect on my sketches.
This reflection began to take greater shape and purpose once I started to do postgraduate research. Having questions and a focus of study in my mind affects the way I approach the ancient city spaces around me. It focuses my vision, but also encourages me to think on the connections between the visual elements across the Mediterranean. You don’t need to travel all over the Mediterranean to realise there is a shared visual culture being used with an incredible exchange of ideas and styles at play, but it was helpful to visualize the scope.
It began to create a tapestry of experiences (passive and active) in my mind of ancient art and the interconnectedness of ancient communities that had risen and fallen many centuries ago. I remain inspired to learn more and document it in a way that is meaningful to me and hopefully others. By saving a small piece of my experiences in a sketch or painting, I am starting to develop ways in which these small illuminations of incredible places and artifacts can be used to share the benefits of the study of Archaeology and Ancient History.
Deciding to listen to the good advice I was given at the onset of embarking on my PhD, I opted to follow the rule: once you’ve submitted something substantial, take a week and decompress.
The first few months of my PhD have been a whirlwind of new ideas, late nights and piles of reading. It had been three years since I’d written anything so formal, and the gap in between was noticeable. Like an unused muscle, my writing felt crampy and good for only one lap or two around the court. Though working old muscles can be exhausting, diving into the subject that you love is enjoyable and invigorating. After several years of wanting to spend my daylight hours working on something interesting and challenging, the last two months have sped by. With the completion of my first review submission, there was no shortage of things to work on and develop.Deciding to listen to the good advice I was given at the onset of embarking on my PhD, I opted to follow the rule: once you’ve submitted something substantial, take a week and decompress. That can mean many things of course. Understandably, long train rides and walking many miles might not be someone’s idea of decompression, but hey ho.1. Go Find Your Chill
Normally, I am the last person to take advice relating to self-care and relaxing (shudder), but I thought, ‘why not’? Four hours after submitting my work, I jumped on a train to Manchester to visit a couple of wonderful friends who I met during my MSc at Edinburgh. My wonderful hosts, both a current and future PhDs, welcomed and showed me their adopted city. Manchester was a beauty. With plenty of time to explore the downtown and no particular agenda, other than seeing what they love about it, I could relax and take it all in.
2. Take in a Bit of Culture
There is something restorative in going to art galleries, museums or creative performances. Even if you don’t necessarily like the art on display, just seeing what creative minds have been/are up to can take you outside of yourself for enough time to relax a bit. At least until the next “BREAKING NEWS” alert on your phone goes off. When needing to feel some inspiration, or just wanting a quiet space to draw, museums and galleries tend to be my preferred space to do so. Popping into the Manchester Art Gallery allowed me the rare privilege to see one of my favourite paintings in the flesh – Charles Auguste Mengin’s ‘Sappho’ – which was breath-taking and significantly larger than I’d imagined.The depth of the darkness in Sappho’s gown cannot be done justice with a digitized image, and the highlights looked iridescent in some spaces. Sappho, so often presented longingly and wistfully, is shown powerful, dark and mourning. Her angst and colour palette was a natural favourite for me in my high school goth years.3. Nightime Walks and Christmas Markets
Walking around at night when travelling alone isn’t always the safest choice, so when I have the opportunity for company, it is an excellent way to see another side of a city. As this was my first time in Manchester and it coincided with Christmas festivities, strolling around the streets at night was especially lovely. While making me homesick, one of the perks of living in the United Kingdom is the on-point Christmas markets. The smells of meat, waffles and mulled wine were amazing. It required all the will-power I possessed not to buy adorable kitsch ceramics, and eat all the treats.Onward through town we went, eventually settling into a pub near the university. Ample political debates, methodological discussions and general nerdiness ensued.
4. Treat Yo SelfThis might seem fairly obvious, but taking 30 minutes out of the day to have a leisurely coffee or popping into a print shop and finding Liam Gallagher greeting cards (nailed it, Manchester) is sometimes the treat you need to clear your head. It doesn’t have to be a big production, but leaving the to-go cup behind and just sitting in nice spaces with friends (or alone) is one of my favourite parts of a solo journey. Seldom do I plan a trip without packing as much as possible into the schedule, but trying it out this month was really rewarding and relaxing.
5. Reflecting Taking stock and heading home, I was thoroughly impressed by the juxtaposition between new and old buildings in the city. There is a lot of effort to create dynamic visual landscapes, which living in the historic neighbourhoods of Edinburgh, I occasionally forget that skyscrapers, tower block flats and vivid colour are normal to see. Shaking off the last few weeks of 14+ hour work days, and stress that ate normal stress for breakfast, I definitely came back feeling more refreshed, and through that, optimistic. Though only a few days, it was a wonderful stop.Next stop: BRUSSELS! 48 hours later, my partner and I jumped on a plane and were en route to Eindhoven for a week
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